The Ones Who Walk Away From Omelas (Ursula K. Le Guin short story)

Media I Have Consumed > Misc

https://shsdavisapes.pbworks.com/f/Omelas.pdf

Someone I met at a party recommended this to me after I mentioned I liked Ursula K. Le Guin). It's 5 pages long.

It's quite a trip.

Don't read my spoilers unless you read the story!!!

Spoilers ahead.

Spoilers ahead.

Spoilers ahead.

Spoilers ahead.

Spoilers ahead.

Overview

My experience

What an experience Le Guin cultivates with this. I was completely sold on the city and then horrified about the child. Two opposing ideas in my mind nearly at the same time. And the way it's described (before we get to the ending) made me, while reading it, feel like, yes, it makes sense why this child must suffer in order for the city to run like this, this is normal and kind of okay. (I debate whether the reasoning actually makes sense as to why the child's suffering is "necessary" for the success of the city. I'm tempted right now to say that this maybe is part of the point -- that it's actually ridiculous to think of it as necessary and they could still have a successful city even without the terrible thing. The text does address this question, but I'm not sure I'm convinced -- may have to re-read.) I could feel this pull of the described "normalcy" of it -- everyone in the city knows about it and accepts it, so it must be fine. It's the norm. It's the dominant ideology. But I simultaneously felt the grossness of it. So when the ones who walk away were brought up, it was such a relief of tension.[2] Thank god there are rebels who do not accept this thing that feels so wrong.

Parallel to veganism

So - there's a lot of real world examples someone could apply this to. For me, what comes to mind most strongly is veganism -- naturally, since I'm vegan. Vegans are the ones who walk away from supporting the terrors of the animal agriculture industry. There is first a state of ignorance where we are part of the dominant group that enjoys and appreciates animal products. Then there is the reveal -- the moment where we understand[3] the terribleness of what underlies that enjoyment, and finally the decision (whether it is immediate or gradual) to walk away from that dominant norm and stop our consumption of animal products.

The thing that makes the Omelas story resonate so strongly with me as a parallel to veganism is the dominant normalcy of the city. The thing we can sense is problematic about the city is actually the widely accepted thing by the people of the city. It's not the type of rebellion where there's an obviously corrupt government and most people are vaguely unhappy and then a small group of rebels rises up and acts against the status quo. Instead, this is a situation where most people are happy, and have decided to be happy, and don't wish for a change (despite knowing that there is something terrible underlying their way of life). And then there is the minority of people who are not okay with participating in the morally-askew lifestyle. They are not okay with this system that, in order to run, relies on oppression/exploitation (even if just on one individual).

The ones who walk away aren't changing anything for the people who choose to stay (except, perhaps, making a statement and showing some social evidence that it can be okay to walk away). So this isn't like The Giver where Jonas chooses to rebel and (despite the people being content with their current way of life) releases the memories back to everyone.

Rather, the walkers are being rebels for their own sake -- they can not stand to live in complacent acceptance of the terrible thing. So they walk away. They choose to align their actions with their morals. This is what veganism is.


  1. "I like a good rebellion" ↩︎

  2. (I obviously knew the title of the story before reading it, but I guess I was immersed enough to not be exactly sure what was coming. And still, reading and processing prose is different than just guessing an idea.) ↩︎

  3. and I mean this in the philosophical/rational sense of learning to see past the normalcy of animal agriculture and understanding the moral nature of the question "does the pleasure of taste merit the suffering and death of the animal" ↩︎


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